The Father, the Son, and us

Jesus speaks near theTreasury, JamesTissot1836–1902, Brooklyn Museum

 Reflection for Morning Worship with the Communion of Brendan the Navigator on Tuesday 11th March 2025

In the reading we’ve just heard (John5:19-29), Jesus gives us a profound description of his relationship with the God he calls his Father, and also with you and with me, his followers. I really can’t do justice to its depth and breadth in this brief reflection. So I shall confine myself to just a few points.

The background to the passage is this. Jesus has just healed a paralysed man on the Sabbath, which some perceived to be a breach of rigid Sabbath laws. When they protested, he told them, ‘My Father is still working, and I am still working’. They already hate him, but now they want ‘all the more to kill him, because he was not only breaking the Sabbath, but was also calling God his own Father, thereby making himself equal to God’ (John 5:17-18)

Jesus boldly says this to those who want to do away with him. The Father loves the Son, and the Son does only what the Father does. The Son gives life, just as the Father gives Life. And the Father does not judge, but gives that power to the Son. Notice that Jesus does not explicitly call himself the Son of God – that would have been a red rag to his persecutors. But he does so implicitly, when he says, ‘Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgement, but has passed from death to life.’ How comforting that is to those of us who follow Jesus!

Jesus goes on to say, ‘For just as the Father has life in himself, so he has granted the Son also to have life in himself; and he has given him authority to execute judgement, because he is the Son of Man.’ The implications of this for us, his followers, who hear his word and believe in God the Father who sent him, are breath-taking. We will be judged not by some remote and awesome God who exercises the power of life or death on us, but by the Son of Man, the Son of Man who has lived like us on this earth, and knows us and our human frailties from the inside out. It is the Son of Man who grants us eternal life, and will judge us mercifully.

But that does not absolve us from the consequences of our actions. When we hear Jesus’s voice on the day of judgement, when we come out from our graves, ‘those who have done good’ will rise ‘to the resurrection of life, and those who have done evil, to the resurrection of condemnation.’

 

Transfiguration

The Broken Spectre

Address gien in Templederry Church and St Mary's Nenagh on Transfiguration Sunday, the last before Lent, on 2nd March 2025 

Mountain tops are special places, places where we feel awed by the immensity of God’s creation.

When the weather is good, the distant views reveal how puny we really are. When the clouds close in, we experience isolation from all that is familiar. And when the wind blows rain or hail or snow in our face, we understand our own frailty and vulnerability.

Like most of us, I suppose, I love walking and climbing in mountains, though I’m less able for it nowadays. I have vivid memories of many climbs. Climbing Keeper Hill as a child with my parents, each time I thought I was near the top another ridge revealed itself, until at the final summit half of Ireland was laid out in front of me. Climbing a peak called Le Dent du Chat near Annecy in France as a teenager, Mont Blanc and the snow peaks of the alps began to rise above the opposite ridge as I neared the top. And climbing Lugnaquilla by myself in my 40s - on a whim, unsuitably prepared – the cloud closed in after 5 minutes on the summit, and it grew cold, very cold – I was lucky to fall in with a soldier with a compass walking from the Glen of Imaal to Glenmalure, who showed me the right way down.

In today’s Gospel (Luke 9:28-43), Luke tells the story of Peter, James and John’s very special mountain top experience with Jesus.

High on the mountain, Peter, James and John see Jesus in a new light: ‘the appearance of his face changed, and his clothes became dazzling white’, we are told. Alongside him they see two men talking to him, whom they recognise as Moses and Elijah, the two preeminent figures of Judaism, representing the Law and the Prophets.

Peter, always the impulsive one, says to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’. Peter does not want this emotional moment to end – such a human response!

Then the cloud closes in around them.  They are terrified. And they hear a voice saying, ‘This is my Son, my Chosen; listen to him!’ When the cloud clears, they look around, and they see only Jesus. They do not tell anyone about their experience until later.

Their experience, which we call the Transfiguration, reveals Jesus to be the Christ, the Son of God. It must have been very important to them, because they remembered it and passed on their story after the Resurrection, so that it could be told to us not just by Luke, but also by Matthew and Mark.

There is a possible scientific explanation for what Peter, James and John saw.

High on a mountain, with cloud around, is precisely when we may encounter an optical effect called a ‘glory’. In this effect sunlight is scattered back from water droplets in a mist, as a glowing halo - the technical term for it is Mie scattering.

The most famous example is the ‘Brocken Spectre’, so named because of sightings on the Brocken, the highest peak of the Harz Mountains in Germany. This appears when a low sun is behind a climber who is looking downwards into mist from a ridge or peak. The spectre is the shadow of the observer projected onto the mist, and it is surrounded by the glowing halo of a glory.

You might be lucky enough to see a glory yourselves, as I have. I saw it when I looked down from a plane at the shadow it cast on a cloud. The shadow was surrounded with a halo of light – this was the glory.

I imagine Peter and James and John close together on the mountain, with Jesus praying a little bit away, as the clouds swirl around them. Where Jesus has been standing, they each suddenly see a glowing figure – it’s a shadow, their own shadow, cast on a cloud, wrapped in a glory. And the two other shadows beside it are those of their companions, whom they take to be Moses and Elijah.

This possible scientific explanation of the Transfiguration should not disturb our faith.

I find that it helps me to believe that the Transfiguration really did take place. It was not invented by the Gospel writers to serve their own artistic or theological needs.

Their experience of hearing a voice from heaven also rings very true to me. When human beings suddenly realise something of vital importance, something which changes everything, we often talk of having a ‘flash of inspiration’ or ‘hearing a voice’. There are many such reports of deeply emotional religious experiences, not only within our own Christian tradition, but also from other faiths.

I believe that God is present in and works through the laws of the universe he created. The disciples accurately reported what they saw, even if they could not understand the physics. The true wonder and glory of the Transfiguration is how the subtle working out of the natural laws of God’s creation testify to its goodness, and God’s love for it, and for us.

If this explanation is correct, it should not change one whit our awe and wonder at God’s power and glory.

What matters, surely is what the Transfiguration reveals to Peter, James and John - and to us too - about the nature of Jesus and his relationship with God. They saw Jesus in a new light, as ‘the glory of the Lord’. The voice they heard told them to listen to him, and this they did.

I believe the Transfiguration was the moment on their long road when Peter, James and John realised their complete commitment to Jesus and his teaching. Starting from their call in Galilee, this road led them ultimately to Jerusalem, to the Cross, to the Resurrection, to the Ascension, and on to Pentecost, where they started to blossom as Christ’s Church.

And as Christians the Transfiguration should inspire each one of us to make our own commitment to follow Jesus as his disciples. Because ‘all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another’, in St Paul’s words (2 Corinthians 3:18).

I finish in prayer.

Holy God, mighty and immortal,

you are beyond our knowing,

yet we see your glory in the face of Jesus Christ,

whose compassion illumines the world.

Transform us into the likeness of the love of Christ,

who renewed our humanity so that we may share in his divinity,

the same Jesus Christ, our Lord,

who lives and reigns with you and the Holy Spirit. Amen.

Do you believe this? Yes, Lord. I believe!

A reflection given at the Service of Prayer for Christian Unity held by Nenagh Churches together on 28th February 2025 in St Mary's Church of Ireland, prepared by the Community of Bose, an ecumenical monastery  of brothers and sisters in northern Italy. It had been rescheduled from 24th January due to Storm Eowyn.

The service was led by Deborah O'Driscoll  of the Odhran Pastoral Area (RC). Lynn Kelly (CofI), Donal Mackey  (RC) and Clifford Guest (Methodist) read from John 11:17-27. Fr Pat Gilbert PP (RC) read from John 20:24-29. Joc Sanders (CofI) gave a brief reflection, and led the congregation in saying the Beatitudes. The light of Christ was taken from the Easter Candle to light candles held by the people, as all present said the ecumenical Nicene Creed, in this 1,700th anniversary year of the Council of Nicea. The people then brought the candles up to the chancel and placed them around a large cross. Rose Langley (CofI) and Siobhan Darby (RC) read  prayers from ancient authors. To send the people back into the world, Fr Vitalii Svyryd (Ukrainian Orthodox) read from 1 Peter 1:3–9. Music was provided by the Odhran Pastoral Choir.  

This will be quite a brief reflection on the words of scripture we have heard. Please help me by responding as loudly as you can when I ask you to!

When St Thomas saw the risen Jesus Christ with his own eyes, he confessed his faith in the words, “My Lord and my God!”. To which Jesus replied, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

We have not seen Jesus in the flesh, as Thomas did, but we believe what Thomas confessed. From whatever Christian tradition we come, we believe. Why do we believe? Because, through the Holy Spirit, God our loving Father has revealed himself to us in the life and ministry, death, resurrection and ascension of his Son our Lord Jesus Christ. And God continues to reveal himself to us, this and every day. So, when the risen Jesus asks us, “Do you believe this?”, we can all respond like Martha, “Yes, Lord, I believe.”

“Do you believe this?”, says Jesus. Let us shout out the answer together, “Yes, Lord, I believe.”

Help me, please, by responding to Jesus as Martha did.

“Do you believe this?” “Yes, Lord, I believe.”

Let’s do it again, only louder!

“Do you believe this?” “Yes, Lord, I believe.”

We are blessed, blessed because we have not seen, yet we have come to believe!

Jesus began his ‘Sermon on the Mount’ by teaching his followers, those who believe in him, the Beatitudes (Matthew 5:3-10). They are a wonderful summary of the Christian values that we must seek to live by, if we wish to receive God’s blessings. They are, I suggest, a recipe for holy living.

I am a member of the Community of Brendan the Navigator. We are an evolving, dispersed community in the Church of Ireland, open to members from all Christian traditions across the island of Ireland. We say the Beatitudes together responsively every time we meet for worship, as we do every month in Killodiernan Church, Puckane. The Beatitudes are so easy to say, yet so very hard to live up to, aren’t they? Yet we will all be blessed to the extent that we do so. Surely one thing that should unite us all is a shared determination to live up to them.

So, together, let us proclaim the Beatitudes, responsively – you can find them on the back page of the service booklet:

Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn, 

for they will be comforted.

Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, 

for they will be filled.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the pure in heart,

for they will see God.  

Blessed are the peacemakers,

for they will be called children of God.

Blessed are those who suffer persecution for righteousness’ sake,

for theirs is the kingdom of heaven

When Jesus says to us, “Do you believe this?” Let us respond “Yes, Lord, I believe.”

“Do you believe this?” “Yes, Lord, I believe.”

Christ the True Vine, and the Branches

 Reflection at Morning Worship with the Community of Brendan the Navigator, Tuesday 11th February 2025

Christ the True Vine, Lorenzo Lotto 1514, Suardi Chapel (detail)

In the reading we’ve just heard (John15:1-11), Jesus uses the lovely metaphor of the vine to describe the relationship between God his loving Father, himself and his disciples.

Vine growers know that their vines must be heavily pruned to produce good grapes. Jesus tells his disciples that he is like the roots and trunk of the true vine, his Father is like the vine grower, and they are like his branches. His loving Father prunes them to make them more productive. They must abide in Jesus, cleave to him, to produce much fruit. If they don’t, they are like useless branches, they will be pruned and wither, and be fit only to be burned.

Jesus’s loving Father God wishes them to be his Son’s disciples, and wishes them to bear fruit. Jesus loves his disciples, as his Father has loved him. He calls them to abide in his love by keeping his commandments, just as he has kept his Father’s commandments, so that he may rejoice in them, and they may be filled with joy.

What a marvellous metaphor this is for how God’s love permeates Jesus and his disciples!

God will prune the branches, but will do so with love. He does not promise life will be easy. Left to their own devices, disciples would run off in every direction. They will sometimes need to be checked, redirected. They will sometimes find life is not what they hope or expect. There will be painful disappointments along the way. But this is the price they know they must pay to be part of Jesus’s marvellous vision, to know they are loved, and to be filled with the joy of knowing they are producing good fruit.

Jesus tells his disciples they must keep his commandments to abide in his love. What are these commandments? Three, I believe, summarise them all. When Jesus was asked what the greatest commandment was, he replied (Matthew 23:37-40), ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbour as yourself.”’ These are the first two. And the third Jesus gave his disciples on the night before his crucifixion (John 13.34-35), ‘I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.’

And what is the good fruit that disciples will bear, when God’s skilful pruning has encouraged them to grow, and they keep Jesus’s commandments? I believe the good fruit are lives that deserve the blessings Jesus promised in the Beatitudes (Matthew 5:3-10), which I wrote about in this month’s Grapevine. Or as St Paul talks of in Galatians (5:22), lives that display the fruits of the Spirit ‘love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control’.

The good fruit is surely the holy lives of Jesus’s disciples. Let us pray that we will all bear such good fruit.

 

Fishing for people

 

The Miraculous Draught of Fishes, Raphael 1515, V&A

Address given at St Mary's Nenagh and Killodiernan churches on Sunday 9th February 2025, the 4th before Lent

I like to imagine Gospel stories happening in places I know, to better understand them.

In this morning’s Gospel, Luke (5:1-11) describes how Jesus called Simon, James and John to be his disciples beside the lake of Gennesaret – another name for the Sea of Galilee. But in my imagination, the scene is the banks of Lough Derg - the lake of Gennesaret is just a bit larger than Lough Derg, and wider, but not so long.

So, in my mind’s eye I see Jesus, pressed in by the crowd, commandeering Simon’s lake boat from which to speak to the crowd on the beach at Dromineer, a couple of boat lengths out. Jesus must realise that Simon and his partners James and John in the second boat have had a bad night’s fishing. He does them a good turn in exchange for their help. When he has done speaking, Jesus tells Simon to take the boat out to the deep channel over by the Clare shore where they will find fish. And they do – so many that they fill both boats up to the gunwales until they almost sink.

Everyone is amazed at the size of the catch. Simon falls to his knees in front of Jesus saying, ‘Go away from me, Lord, for I am a sinful man!’ – for the first time Simon acknowledges Jesus’s power. Jesus says to him, ‘Do not be afraid; from now on you will be catching people’. And Simon, together with his partners James and John, the sons of Zebedee, make their life-changing decision to leave their old lives as fishermen and follow Jesus in his travelling ministry as his disciples.

This is a key moment for Christians and for the Church

On the face of it there is nothing special about these three men. Simon - nicknamed Peter, meaning the Rock – and James and John are plain fishermen, just ordinary working people. But along with others Jesus also called, they become apostles, sent out by Jesus to preach the good news he taught them. They were the first leaders of the Jesus movement we call the Church.

Jesus trained them to be apostles as they followed him in his travelling ministry. They were flawed as we all are – they often failed to understand Jesus’s message, they fled in terror when he was arrested, Simon Peter would deny knowing him three times, and only John would witness his crucifixion. But after the resurrection they all encountered the risen Christ, and at the first Pentecost they all received the gift of the Holy Spirit.

From the upper room where they had been hiding, they burst out onto the streets of Jerusalem. They preached the good news that Jesus had taught them, and they attracted a growing band of disciples – the first Church in Jerusalem. The Book of Acts tells the story of how that Church spread like wildfire across the Roman empire - 300 years later under Constantine it would take over that empire.

The explosive growth of the early Church marks the success of Jesus’s project to bring good news to all people – but it all began that day on the shore of the lake of Gennesaret.

The situation we are faced with today in Ireland seems rather different, doesn’t it?

More and more people, particularly younger folk, feel less and less connection with the Church, no matter what tradition they come from. The numbers who attend, listen to the good news, and lend financial support, seem to fall year by year and decade by decade.

Clergy and Bishops thrash about looking for new ways to fill the old pews again. Meanwhile ordinary parishioners like you and me are fearful that ours may be the last generation of our families to sit in them. We are all too aware of neighbouring churches which have shut, causing many in their congregations to lose the habit of regular worship, and to lose any but a cultural connection with the Church, for weddings and funerals.

The words of Isaiah (6:1-13) in the OT reading speak to our times, I think. Israel has ceased to flourish, just as the Church has. The future is grim. They will ‘keep listening, but do not comprehend; keep looking, but do not understand… until cities lie waste without inhabitant, and houses without people, and the land is utterly desolate’. I am reminded of the images of Gaza we see in the news every day. But notice, that Isaiah ends with a message of hope. The broken and burned stump of the great tree of Israel will be the holy seed from which it will spring again. Perhaps the great tree of the Church can sprout again from a broken and burned stump.

I suggest that today’s Gospel story has a lesson for us.

Simon Peter and James and John had spent a fruitless night, fishing where there were no fish. It was only when they did as Jesus advised and went out into deeper water, that they would haul in nets filled to breaking point.

Christian leaders who fish for people as successors to the apostles, surely need to do the same. They must go where God’s Holy Spirit directs, away from the shallow waters of our sterile theological divisions and tribal identities, into the deep waters where real people are found. People suffering from illness, poverty and injustice. People frightened by an uncertain future and change they do not understand. People searching for meaning and peace in a world of excess and violence. People who yearn to hear good news.

We faithful parishioners in the pews must support those who launch out to fish in deeper water. We must be filled with hope, hope that a renewed Church will bring the good news of Christ to a new age.

But how can we be filled with hope? Why should we believe such change is possible?

Firstly, because the Church decay we are experiencing is not inevitable. It is largely confined to Western Europe and increasingly North America. Churches in Africa, in South America, in China and other countries are vibrant, dynamic and growing rapidly, filled with the Holy Spirit and with joy. We need to learn from them.

And secondly, because the Church has suffered existential crises many times, and each time it has brought renewal of the Church for a new age:

·         A new, monastic Church flowered in the chaos of the imperial church of the disintegrating Roman Empire. That brought Christian faith here to Ireland and across pagan northern Europe.

·         The rich and corrupt church of the 13^th Century in turn spawned orders of friars like that of St Francis of Assisi, which renewed popular faith through their simplicity of life and service to the poor.

·         Abuses in the 16^th Century Church fuelled the Reformation, and with it came renewal, not just of protestant churches, but of the Roman Catholic church too, in reaction to the reformation.

·         And in the 19^th Century the Spirit drove a new wave of Christians of all traditions to mission. Some went as missionaries overseas, seeding those churches which are growing today. Others joined orders dedicated to education, health care and the relief of poverty in the new industrial towns and cities – the lovely ‘Call the Midwife’ series on BBC1 captures how that spirit lived on into the lifetime of many of us.

It is right that we should be filled with hope, because history teaches us that Church renewal follows crisis, as the Holy Spirit prepares it for changing times.

I shall finish in prayer with the Collect of the Word for today:

Most holy God,
in whose presence angels serve in awe,
and whose glory fills all heaven and earth:
cleanse our unclean lips
and transform us by your grace
so that your word spoken through us
may bring many to your salvation;
through Jesus Christ our Lord,
who lives and reigns with you
in the unity of the Holy Spirit,
one God for ever and ever. Amen

Holy Living

The Sermon on the Mount, detail, Jan Breughel the Elder

Published in Grapevine, the monthly newsletter for the Nenagh Union of Parishes, for February 2025

Recently, I have been pondering the Beatitudes, the blessings which Jesus taught to his disciples at the very beginning of the Sermon on the Mount (Matthew 5:3-10). Members of the Community of Brendan the Navigator, of which I am one, say them responsively every time we meet for worship, as we do every month in Killodiernan Church. They are a wonderfully concise summary of the Christian values we must seek to live by to receive God’s blessings. I see them as a recipe for holy living.

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

We are poor in spirit when we know what we have is enough. Then we can give up the constant struggle to get more than we need, we can share what we have with those who have too little, and we will find true happiness.

Blessed are those who mourn, for they will be comforted.

We mourn for the people and things we have loved but have lost. We may feel heartbroken, but when we remember them as a great gift of love, and not dwell on their loss, we will be comforted and find healing.

Blessed are the meek, for they will inherit the earth.

The meek respect and value other people. We must try our best not to be selfish, egotistic or narcissistic, so that we can work with others to make the world a better place for all.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

When we work passionately for what is right, just, true, and beautiful, we will attract kindred spirits, we will begin to make a positive difference, and we will be filled with life.

Blessed are the merciful, for they will be shown mercy.

God cannot forgive us, thereby freeing us from corrosive guilt, unless we also forgive those who have wronged us.

Blessed are the pure in heart, for they will see God. 

The pure in heart focus on the love that God showers on all his creatures. When we respond to this love by loving God and our neighbours, we see God’s love at work in the world.

Blessed are the peacemakers, for they will be called children of God.

Peace is not just the absence of war. It is being free from hatred, free from threats of violence, free from fear. Jesus, the Son of God, urges us to love our enemies, and shows us how to deal with hatred, threats and fear. We must imitate him to be like children of God.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

It takes courage to speak up for what we know is right in the face of evil. But we must stand up for what is right, come what may. Nothing that evil can do to us would be worse than the shame of betraying the love God has shown us.

The Beatitudes are so easy to say, yet so very hard to live by, aren’t they? We cannot do so without God’s help, so we need to pray for it.

Loving Father, send your Holy Spirit to help us live by the teaching of your Son Jesus Christ, that we may live holy lives, and receive the blessings he promises. Amen

 

Christian Unity Week 2025 in Nenagh

The Nenagh Church of Ireland and Catholic parishes invite you to join them, with Christians of all traditions, in an ecumenical prayer service for Christian Unity Week, in St. Mary’s Church of Ireland, Church Road, Nenagh, on January 24th at 7pm. All are welcome!

The service will be based on materials prepared by the community of Bose, an ecumenical monastery of women and men in northern Italy. They have been distributed by Churches Together in Britain and Ireland. We will listen to Martha confess her faith in Jesus, ‘Yes Lord, I believe that you are the Messiah, the Son of God, the one coming into the world’. In this 1,700th anniversary of the Council of Nicaea, we will affirm the faith we share by saying together the Nicene creed in its original form, shared by both the Western and Eastern churches before the ‘filioque’ schism. And the moment will be marked by sharing the light of Christ, symbolised by lighted candles, as the flame is passed on from the Paschal candle to candles held by the congregation, filling the church with light.

Deborah O’Driscoll, Minister for Catechetics in the Ódhrán Pastoral Area, comments:

“God calls us to unity, not uniformity. Each of our Christian traditions has its own gifts to share, and when we come together, we enrich one another through the love of Christ. Let us celebrate the diversity God has made and recognize that, though we may worship differently, we are one family in faith. Unity doesn’t mean thinking the same way—it means walking together in love, listening, and learning from one another as we strive to build God’s kingdom together. We are better together.”

Echoing her words, Joc Sanders from the Church of Ireland Nenagh Union says: 

“God surely loves the diversity of our Christian traditions, just as he loves the wonderful diversity of life he has made. We do not all need to worship in the same way, nor even hold exactly the same beliefs. But when we gather to pray together as Christians of different traditions, I believe the Spirit urges us to the unity Christ prays for, which is unity in diversity. We have much to learn from each other. We need each other to be salt and yeast to build God’s kingdom in the world. We truly are better together than apart.”

A version of this article was printed in the Nenagh Guardian edition for Saturday January 18 2025