Address given at St Mary's, Nenagh on Sunday 6th November 2022, the 3rd before Advent
We have just heard Jesus answer a question
about one bride who married seven brothers (Luke 20:27-28).
Now, the idea of a woman
marrying seven successive brothers, each of whom dies childless, may seem a bit
bizarre to us. But ancient Jewish law in the Torah obliged a man to marry his
dead brother’s wife if she were childless. Her firstborn child - if she had one
- would inherit the dead man’s name and property. If the man refused to marry
her, he would be publicly humiliated. In a deeply patriarchal society this law provided
some protection and security to the widow and her future children.
The question was asked
by Sadducees, Jews who accepted only the Torah, the 1st five books
of our OT, as God’s law. The Torah does not mention the possibility of
resurrection, so Sadducees rejected the very idea. Later books of the OT – the
prophetic and wisdom books – do talk about resurrection. They were accepted by
other Jewish traditions who did believe in resurrection – in particular the
Pharisees. The disputes between those who did and those who didn’t believe in
resurrection were very bitter.
The Sadducees’ question
was this: if you believe in resurrection, which of the seven brothers will the
woman be married to when they all rise from the dead?
It is a trick
question. If Jesus replies, ‘all of them’, everyone will be outraged, because
for patriarchal Jews it was entirely unacceptable for a woman to have more than
one husband - even though a man could have more than one wife. If Jesus picks
one brother, they will tie him up in knots justifying which one. So - they
think - he will have to support their view that resurrection is a nonsense –
and that will annoy the Pharisees.
In his answer Jesus avoids the trap set for him
by the Sadducees – and at the same time reveals what he himself believes about
resurrection.
Jesus tells the
Sadducees they are mistaken. He quotes the Torah they revere to argue for life
after death, for resurrection.
He points them to the
story of the burning bush in which God tells Moses, in the present not the past
tense (Exodus 3:6), ‘I am the God of Abraham, the God of Isaac,
and the God of Jacob’. God, says Jesus, ‘is
God not of the dead, but of the living; for to him all of them are alive’.
They have died, but they are alive - so they must have been resurrected.
And he draws a clear distinction
between living mortals and those who have died and been resurrected. He says
that after death there can be no such thing as marriage – death really does
change human relationships.
‘Those who belong
to this age’ – mortal
human beings - ‘marry and are given in marriage; but
those who are considered worthy of a place in that age’ – after
death - ‘and in the resurrection from the dead,
neither marry nor are given in marriage’. Notice that Jesus does
not say that all will rise from the dead – only those who are considered worthy
of it. ‘Indeed’, he says, ‘they cannot die any more’ - they have eternal life - because they
are like angels’ – and angels were believed to be sexless. They ‘are children of God, being children of the resurrection’.
From this we can be
sure of 2 things:
1st, Jesus himself does believe in the resurrection of the
dead – at least for those considered worthy of it; and
2nd, Jesus does not believe that those who are resurrected
are simply re-animated corpses – they have become something completely
different.
Jesus believed in the resurrection of the dead
– but do you, do I?
I hope so, because every Sunday in the creeds we publicly declare our
belief in resurrection!
These days most people
find it very difficult to believe in the resurrection of the dead. Even many
Christians mouth the words of the creeds without really meaning them. Our
modern, materialist world view, informed by science, can make resurrection seem
literally unbelievable. The atoms and molecules of which I am made will be
dispersed when I die, and recycled into other living creatures, including other
human beings. How can they be re-assembled after my death into a living body?
My identity as a unique person is encoded chemically both in my DNA and in my
memories. How can it persist beyond my dissolution?
But surely, it would
be wrong to reject what Jesus himself believed! If there is no resurrection of
the dead, then Jesus did not rise from the dead, and as St Paul said, our faith
is in vain.
Our world view – how
we make sense of everything around us – is not the same as the Sadducees’. When
Jesus talked to the Sadducees about resurrection, he spoke to them in language
they could relate to and understand – the language of the Torah. I feel sure
that when we try to make sense of the resurrection, we must also use language
that we can relate to and understand – and for many of us that is the language
of modern science.
We should not be afraid to express our faith in
new ways that make sense to us.
I ask myself how Jesus
might explain to me what resurrection means in language I can understand and
believe in. I can imagine him saying something like this:
In the 4 dimensions of space-time, our
lives are like 3 dimensional threads, they are world lines. They start at our
conception and end at our death, and each of them is entangled with the world
lines of all the others we encounter.
But God is not constrained by
space-time. He loves and apprehends each one of us in our entirety, from the start
to the finish of our world line.
God judges our worth against the
quality of our love – our relationships with others – measured over our entire world
line, our whole lives.
Our resurrection is precisely to be
apprehended by God as being worthy of him.
In resurrection, we are as different
from our mortal selves as a line is to a point - we cannot die a 2nd
time, we have been transformed into immortal children of God.’
I find these ideas
help me to understand resurrection and to believe in it. Perhaps you will find
them helpful too. But if not – if this sounds to you no more than meaningless science
fiction psychobabble – don’t worry, just ignore my words.
In any case, if you
find the idea of resurrection difficult, I urge you to search for your own way
to understand it, and to believe in it – because Jesus believed in resurrection,
and because God raised Jesus from the dead as our Lord and Saviour.
Let me finish in prayer with a Collect for
Resurrection from the BCP (p495)
Bring us, Lord our God, at our last awakening,
into the house and gate of heaven,
to enter into that gate, and dwell in that house,
where there shall be no darkness nor dazzling, but one equal light;
no noise nor silence, but one equal music;
no fears nor hopes, but one equal possession;
no ends nor beginnings, but one equal eternity;
in the habitation of your glory and dominion,
world without end. Amen.
