Address given at St Mary's Nenagh and Killodiernan on Sunday 9th August, the Ninth after Trinity.
We have just heard
Matthew’s account (
The same event is also
recorded in the Gospels of Mark and John.
The Sea of Galilee is renowned for the fierce and dangerous storms that suddenly appear out of nowhere, and abate just as quickly. I see it in my mind’s eye as rather like our Lough Derg – it’s about 40% bigger in area and wider, but not so long. Those of us who have spent time fishing or sailing on Lough Derg can imagine how the disciples felt, because we know how quickly a squall can blow up.
Immediately after feeding the 5000, Jesus sent the disciples off in a boat, while he told the crowds to go home, and went off by himself up the mountain to pray. The disciples set out in the evening light, unaware of the coming storm. I imagine the night was bright and moonlit, since Mark tells us that Jesus ‘saw that they were straining at the oars against an adverse wind’.
‘Early in the morning’, Matthew tells us, Jesus ‘came walking toward them on the sea’. The Greek words translated as ‘early in the morning’ literally mean ‘in the 4th watch of the night’. In those days, with no clocks, time during the night was counted in 4 watches of 3 hours each. So sometime between 3 and 6 am, Jesus, walking on the high ground after praying all night, saw the little boat struggling through waves and spray, and came down to help.
But what is this about Jesus walking on the sea?
Should we imagine
Jesus far from land, in the middle of the lake, walking on the water, stepping
over the waves? This is how most Christians have imagined the scene, I suppose,
and many artists have depicted it.
But we should be aware of a translation problem here. The Greek words translated as ‘on the lake’ could equally mean ‘towards the lake’, or ‘at the lake’, that is by the lake shore. The truth is that there are two perfectly possible interpretations of this passage. The first describes Jesus miraculously walking on the water in the middle of the lake. In the second, the disciples’ boat is driven by the wind to the shore, Jesus comes down from the mountain to help when he sees them struggling in the dim light of dawn, and Jesus walks through the surf towards the boat. Both interpretations are equally valid. Some will prefer one and some the other.
When the disciples saw Jesus they were terrified, believing him to be a ghost, until Jesus spoke to them, saying, ‘Take heart, it is I; do not be afraid’.
Whichever way we interpret the Greek, the significance to the disciples is perfectly clear: In the hour of their need, Jesus came to them, to help and reassure them.
Only Matthew adds the detail about Peter trying
to walk on the water too.
It’s a charming
vignette, and so in character for Peter, from the other things we know of him.
He was brave and impetuous, but he often found it hard to live up to his good
intentions. Remember, it was Peter who swore undying loyalty to Jesus only to
deny 3 times that he knew him the very next day.
When Jesus said ‘Come’, Peter bravely ‘got out of the boat, started walking on the water, and came toward Jesus’. But his courage failed him and he started to sink. ‘Lord, save me!’ he shouted, and ‘Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”’
Whether Jesus was miraculously walking on water, or whether he came through the surf on the shore to help the disciples in the boat, Peter surely learned this: It is not always easy to follow Jesus, but Jesus is always there to catch you when you stumble and sink.
Finally, what can we learn from this story, 2000 years on?
Well, surely the same
things that Peter and the disciples learned! They were privileged to know Jesus
in the flesh and to sail the Sea of Galilee with him. But we are privileged too
to know the spiritual reality of the living Christ.
In life the wind is often against us. Life for every one of us sometimes feels like a fearful struggle, with ourselves, with our circumstances, with temptations, with sorrow, with the consequences of decisions made, by us or by others. Many today struggle with fear for the future of a world that seems to be spinning out of control towards disaster - fear of the Covid-19 virus and its consequences, fear of an impoverishing Brexit, fear of life destroying climate change. But none of us need struggle with our fears alone. In the hour of our need, Jesus will come to us as he did to the disciples long ago, to help and reassure us. Just listen for his voice saying, ‘Take heart, it is I; do not be afraid’!
If we seek to follow Jesus, we will find like Peter that it is not always easy. It will test our faith at times. Our faith will not always be enough and we will have doubts. But when we feel ourselves going under, if we cry out ‘Lord save me’, Jesus will be there for us, just as he was for Peter, reaching out his hand to catch us. Jesus is always there to save us when we are sinking. Just listen for his voice saying, ‘You of little faith, why did you doubt?’
Let
us finish in prayer with a Collect of the Word:
Mighty God and ruler of all creation,
give new strength to our faith,
that we may recognise your presence
even when all hope seems lost.
Help us to face all trials with serenity
as we walk with Christ through the stormy seas of life
and come at the last to your eternal peace.
We ask this through Jesus Christ our Lord,
who lives and reigns with You and the Holy Spirit,
one God, now and for ever. Amen
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