Peter's dream, by Domenico Fetti |
Reflection at morning worship with the Community of Brendan the Navigator on 12th December 2023
Today’s reading (Acts 11:1-18) records one of the most important moments in the life of the earliest church, the moment when it began to move from being a purely Jewish sect to being a church which accepted Gentiles as full members. In this moment we witness the birth of the Church Catholic – the universal Church.
In the paragraphs before today’s reading, the author of Acts tells us how Peter had come to associate with Gentiles in Caesarea.
Peter had an extraordinary dream while he was visiting disciples in Joppa, now a suburb of Tel Aviv in Israel. He heard a voice commanding him to kill and eat animals which as a Jew he had been taught to believe were unclean – they disgusted him, they were taboo. And a voice from heaven declared to him, ‘What God has made clean, you must not call profane’. We have our own food taboos in Ireland today. Most people are horrified at the thought of eating horse-meat. But I tried it once in the Netherlands, and I can confirm it is delicious.
Just as Peter was processing this shocking dream, three men arrived at the door asking for him. They had been sent by a Roman Centurion called Cornelius, a pious and God-fearing gentile, who asked Peter to come with them to visit him in Caesarea, about a day’s walk away. Peter felt the Holy Spirit urging him to agree, so the next day he went to see Cornelius. But we should notice that he took the precaution of bringing 6 witnesses along too. Under Jewish tradition if seven people give the same testimony it must be accepted as true.
When Peter arrived at Cornelius’s house, he tells him and the assembled household, ‘You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. So when I was sent for, I came without objection’. Clearly Peter has been reflecting on the meaning of his strange vision, as we walked to Caesarea.
Cornelius tells Peter, ‘All of us are here in the presence of God to listen to all that the Lord has commanded you to say’. Peter replies, ‘I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him’. And he goes on to proclaim the Gospel to Cornelius’s household.
Cornelius and his household receive Peter’s teaching with great joy. We are told that Peter and his 6 witnesses were amazed at their response. They could see that these Gentiles had received the gift of the Holy Spirit, which they had all received at Pentecost. Seizing the moment, ‘(Peter) ordered them to be baptised in the name of Jesus Christ’.
Now we pick up the story in today’s reading.
When Peter got back to Jerusalem, news of his visit to Cornelius had arrived before him. The Jewish Christians were outraged that Peter had consorted with gentiles, in breach of Jewish law and tradition – and he had even gone so far as to have them baptised. ‘Why’, they ask him, ‘did you go to uncircumcised men and eat with them?’.
Peter then, in front of his 6 witnesses, tells them the whole story we have heard. He concludes saying, ‘If then God gave (Cornelius and his household) the same gift he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?’. The critics are silenced, and they praise God, saying, ‘Then God has given even to the Gentiles the repentance that leads to life’.
Let us praise God with the
Jewish Church in Jerusalem, because God has given to us as well, as Gentiles,
the repentance that leads to life!
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