An address given at Templederry and St Mary's Nenagh on Sunday 5th December 2021, the 2nd Sunday of Advent
As I dodge the
potholes on North Tipperary boreens, I often pray that the County Council would
take to heart the words of Isaiah we’ve just heard Luke quote in his Gospel (Luke 3:1-6):
"Prepare the way of the Lord, make his paths straight. Every
valley shall be filled, and every mountain and hill shall be made low, and the crooked
shall be made straight, and the rough ways made smooth;”
Joking
aside, today I want to focus on John the son of Zechariah, the subject of
today’s gospel reading. There are 3 questions I shall try to answer:
i. Who was he?
ii. What was
his teaching? and
iii. How is it relevant for us today?
So, firstly, what do we know about John the son of Zechariah?
Quite a bit, in fact - and not just from the Gospels. Josephus the 1st Cent Jewish historian is an independent source, who says more about John than he does about Jesus. John was a real person, not just a character in the gospel story. Notice how firmly Luke places John in his historical context.
He is the person we familiarly call John the Baptist. But Orthodox Christians call him John the Forerunner. This is quite as it should be, because the gospel writers and the early church saw him as the forerunner of the Messiah, foretold by Old Testament prophets including Isaiah.
Within the gospels, Luke tells us the most. He weaves the story of John’s birth in with that of Jesus. At the very beginning of his gospel, he tells us about John’s parents, a priest called Zechariah and Elizabeth his wife: both good, pious people, but getting on in years and childless. The angel Gabriel appears to Zechariah to tell him that Elizabeth will bear a son to be named John, who will be a great spiritual leader. Zechariah doesn’t believe Gabriel and is struck dumb, but Elizabeth does indeed conceive.
Elizabeth is a relative of Mary the mother of Jesus. Six months later, after Gabriel appears to Mary to tell her she will give birth to Jesus, Mary rushes off to visit Elizabeth. When Elizabeth hears Mary’s voice, the baby John leaps for joy in her womb, and Mary responds in the words of the canticle we know as the Magnificat.
In due course, Elizabeth bears her son, whom Elizabeth and Zechariah duly name John. Zechariah’s speech returns, and he gives thanks in the beautiful canticle we know as the Benedictus, which we used as our psalm today. It echoes the OT prophesies:
And thou, child, shalt be called the Prophet of the Highest,
for thou shalt go before the face of the Lord to prepare his ways,
to give knowledge of salvation unto his people,
for the remission of their sins.
All 4 of the gospel writers tell us how John, now grown up, goes out into the barren desert country by the Jordan, calling on the crowds who followed him to repent, and baptising them as a sign of their repentance. The background to all this was a great popular religious revival: many people were convinced that the Messiah of prophesy was about to appear, and they were urgently looking for signs that this was so. As we all know, Jesus went to John to be baptised, and John recognised him - not surprisingly since they were cousins.
John was just as blunt and bold a preacher as any of the Old Testament prophets before him. He was bound to run into trouble with the authorities. And he did. He upset Herod Antipas, the Tetrarch or King of Galilee, who ordered him to be arrested, and later beheaded. Josephus says he had John killed ‘to prevent any mischief he might cause’.
Let’s now turn to examine John the Baptist’s teaching.
In today’s gospel passage, Luke says that John ‘proclaimed a baptism of repentance for the forgiveness of sins’. In the following passage, which we will hear next Sunday, he goes on to outline John’s teaching. Three points stand out for me:
i. All the gospel writers are clear that John never claims to be the Messiah, but believes that he is the forerunner. Luke puts these words in his mouth: ‘I baptise you with water; but one who is more powerful than I is coming: I am not worthy to untie the thong of his sandals. He will baptise you with the Holy Spirit and fire’.
ii. John is what we might call a hellfire preacher. Luke quotes him saying: ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. () Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire’. John seeks to shock the crowds into repentance by terrifying them with the consequences if they don’t. Then he seals their repentance by immersing them in water to symbolise that they are washed clean of sin. His preaching must have been very effective, judging by the crowds he gathered.
iii. But John’s message is about much more than just hell fire. He calls for social justice. Quoting Luke again, he says: ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise’. And he calls for people, even tax collectors and soldiers, to do whatever work they do fairly and not extort more than their due. No price gouging!
So what relevance does John the Baptist and his teaching have for us
today?
Luke saw John the Baptist as the hinge on which salvation history turns, the forerunner promised by the prophets, making straight the way for Jesus the Messiah. It is difficult for us to see the world as Luke and his contemporaries did, through the prism of scriptural prophecy. And we deeply distrust fundamentalists who see it that way today.
But that world view empowered the early church to respond to Jesus’s message, no matter what the cost. Without it, the church would never have survived, and we would not be Christians today. The mysterious working of the Holy Spirit through prophecy is something we should celebrate.
Few Christian preachers nowadays stir up hellfire in their sermons, as they once did - and not so very long ago. We have become uncomfortable with the idea of the wrath of God. Instead it is ecologists and scientists who have been leading denunciations of our foolish and wicked trashing of this beautiful, God-given planet from secular pulpits, as David Attenborough did only a month ago at the COP26 Climate Conference in Glasgow – you probably saw him on the TV.
Now more and more people are hearing the call to protect our planet, and are starting to act upon it. Christians are to the forefront. Our Anglican Communion has adopted as the 5th mark of mission, ‘to strive to safeguard the integrity of creation, and sustain and renew the life of the earth’. Pope Francis has given us a clarion call in his encyclical Laudato ‘Si. In the run up to COP26, Pope Francis, Ecumenical Patriarch Bartholomew and Archbishop Justin Welby, in an unprecedented joint statement, have warned of the urgency of environmental sustainability. And here in Ireland, Eco Congregation Ireland is spearheading the movement.
I hazard a prophecy, that we will hear more and more John-like hellfire from our Christian pulpits, as the ecological catastrophe of climate change intensifies. Why? Because we should be terrified of the wrath to come predicted by the scientists. That should bring us to repentance. And we should seal that repentance by mending our ways!
And as we mend our ways, we must also try to live out John’s social gospel, to share the good things we have received with our neighbours of every faith and race, at home and abroad. Mé féin is a road to perdition in our shrinking, globalised world. We must do so because this is not only the gospel of John, but the Gospel of Jesus, who empowers us by baptism not with water, but with the Holy Spirit and with fire!
Let me finish in prayer with a Collect of the Word
God of our salvation,you straighten the winding ways of our hearts
and smooth the paths made rough by sin:
keep our hearts watchful in holiness,
and bring to perfection the good you have begun in us.
We ask this through him whose coming is certain,
whose Day draws near,
your Son, our Lord Jesus Christ,
who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever. Amen
