St Michael & All Angels

An address given at Templederry, Nenagh and Killodiernan on Sunday 27th September, 
St Michael & All Angels, transferred

How do we talk about what we know but cannot see, what we perceive but cannot touch?

Today’s readings use the language and metaphor of angels and demons to talk about good and evil. Good and evil are spiritual concepts. We can’t see or touch them, but we know all about them, and we can distinguish between them, because each of us has the capability called conscience. I think this is what it means to say God has made us in his image.

Many people these days are embarrassed to talk about angels and demons. We’re modern people, they say - these are just old, unscientific, superstitious ways of talking. But hold on a moment. Scientists also talk about what they cannot see or touch. To talk about the nature of space and matter and energy, they coin strange, new words and concepts, like quarks and gluons, inflation and dark energy – with no embarrassment at all.

Others may be turned off by the highly sentimental depictions of angels we find in popular culture, and the ‘mind & spirit’ shelves of bookshops. But there is nothing sentimental about angels and demons in the Bible.

I suggest the biblical language of angels and demons is actually a fruitful way for us to talk about those very real but spiritual concepts of good and evil, and our relationship with God. Have you ever read The Screwtape Letters by CS Lewis? The letters are written by a senior demon named Screwtape to his younger and less experienced nephew Wormwood, to show him how to be a better tempter. If you haven’t read the book, you should – it’s very funny, but also full of insight into how we can be persuaded to make bad choices. I recommend it as a confirmation present, and for young people of all ages.

Let’s begin by looking at what we mean by an angel.

The word ‘angel’ is derived from the Greek word ‘angelos’, meaning simply ‘messenger’, any sort of messenger. Today we usually think of an angel as a spiritual messenger from God. People often suddenly realise what the right thing is to do in a particular situation, and make a life-changing decision - say to choose a caring vocation, or to make a stand against evil, or to decide this is my life’s partner. Sometimes this is so vivid an experience that it’s as if a voice calls them to make the right choice. That voice is the voice of an angel passing on a message from God.

The ancient Hebrews struggled to understand their relationship with God. In today’s 1^st reading (Genesis 28:10-17) we heard how Jacob in a dream suddenly realised something really important - that it is the very nature of God to care for his people. In his dream he sees God’s messengers – the angels of God - ascending and descending a ladder reaching from Earth to Heaven. Then in his dream, in the voices of the angels I like to think, he hears God make that great promise to the Hebrew people which we call the Covenant: ‘Know that I am with you and will keep you wherever you go’. As Christians we believe this applies to us as much as the Hebrews.

When Jacob wakes up from his dream he says, ‘This is none other than the house of God, and this is the gate of heaven’. He makes an altar out of the stone he used as a pillow, and he names the place Bethel, meaning House of God.

Jesus knew his Hebrew scriptures very well, of course.

In today’s 3^rd reading (John 1:47-51), he is surely thinking of Jacob’s dream when he says to Nathanael, ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man’.

He says this in a joking tone, I think. But the underlying message is completely serious. Jesus is identifying himself, the Son of Man, with Bethel, Jacob’s House of God. And without saying so directly he tells Nathanael that he, Jesus, is the Gate of Heaven.

Why does Jesus not say this more clearly? Perhaps the time is not yet right for Jesus to reveal his significance publicly. But he does so later in John’s Gospel in the seven familiar ‘I am’ sayings: ‘I am …the bread of life … the light of the world … the gate to salvation … the resurrection and the life … the way and the truth and the life … the true vine’.

Not all angels in the Bible are good, however, as we heard in the 2^nd reading (Revelation 12: 7-12).

We heard about a great war in heaven: on the good side, Archangel Michael and his angels; and on the bad side, ‘the great dragon …that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world’, and his angels.  Yes, there are bad angels as well as good ones – we call them demons! Michael and his good angels triumph, and the Devil and his bad angels are thrown down from heaven to the earth. What is this about?

We all know how weak we are, don’t we? Even though my conscience allows me to distinguish right from wrong, all too often I can convince myself that what is wrong is right, perhaps because I desire it, or because I am afraid of what will happen or what others will think of me if I do the right thing, or simply because it is more convenient. It is part of the human condition, it is what is called original sin. Sometimes it is as if I hear persuasive voices in my head, arguing bad is good, lies are true, ugliness is beauty, or hate is love. These are the voices of the bad angels that have been thrown out of heaven, messengers from the Devil.

It’s tricky, isn’t it? If I hear the voice of an angel, how do I know the message is from God? How do I know it is not from ‘the deceiver of the whole world’? So often we hear competing voices and struggle to decide which is right - echoing that war in heaven in which, thank God, good triumphs.

These words from Matthew’s Gospel (7:15-20) give us a clue, a test we can use: ‘You will know them by their fruits’, says Jesus, ‘Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit’. In other words, we must use our God-given reason to look at the consequences of any decision we make, and if our God-given conscience tells us they are bad, we can be sure the voice we hear is that of a bad angel, a demon.

It is hard work to discern what is truly right from what is truly wrong. That work is the spiritual work which we call prayer. We would all do well to do more of it. Of course many unbelievers, if they are of good will, also work hard to make the right choices – they would not call it prayer, but that I think is what it really is.

Let me finish with a prayer for discernment:

Loving Father,

we pray that the voices of your holy angels

may help us to discern your will in all we do,

and to disregard the deceiving voices

which do not come from you;

May we share in the victory

of Michael and all your holy angels

as we work for the coming of your Kingdom.

In Jesus’ name we pray. Amen

Shepherds glorifying God

An address given on Sunday 28th December 2008 at Shinrone

“Let us go now to Bethlehem and see this thing which has taken place, which the Lord has made known to us”.

So say the shepherds who were keeping watch over the flock in fields close to the town, as St Luke tells us in the Gospel reading (Luke 2:15-21).

Luke’s is the only Gospel to tell us about the shepherds who visited Mary and Joseph and their new-born son Jesus. His beautiful story, so familiar to us, still resonates today. So let’s try to imagine ourselves in the shoes of the shepherds that night 2000 years ago.

Some of you I’m sure know much more than I do about sheep. Perhaps you’ve kept and tended them. But I doubt if any of you would call yourselves shepherds. Shepherds are few and far between in Ireland these days, but they would have been very familiar to Luke’s readers. The rugged Judean uplands were a pastoral country. Flocks of sheep represented wealth. A shepherd was paid to stay out night and day in all weathers to guard the sheep against wild animals and robbers. It was a hard, dangerous job, but very responsible. Jesus likens himself to the Good Shepherd, who would lay down his life for the sheep.

Luke’s shepherds are ordinary people, much like you and me. They are not self-important rulers or highly educated opinion formers, as Herod and the Wise Men were, in Matthew’s alternative Christmas story. Luke chooses to tell us about how ordinary people responded to the miracle of Christmas, not the great and mighty. And I believe we have much to learn from them.

The shepherds had just experienced a miraculous vision, a vision of angels.

‘The glory of the Lord shone around them’ – I imagine shimmering light, like the Aurora, the Northern lights. An angel announces ‘to you is born this day in the city of David’ – that is Bethlehem – ‘a Saviour, who is the Messiah, the Lord.’ They are given a sign; they ‘will find a child wrapped in bands of cloth and lying in a manger’. Then the angel is joined by ‘a multitude of the heavenly host, praising God and saying “Glory to God in the highest heaven, and on earth peace among those whom he favours”’

Wow! What an experience! What an exhilarating joy the shepherds must have felt!

Have you ever heard the heavenly host? I have, I think, and you may have too. I can remember my joy and exhilaration after the births of my children. I can remember literally dancing down the wet deserted streets of Guildford at 4am in mid December, on the way back home from the hospital. It was as if the whole universe was laughing and crying and singing with me. And I shared my joy with everyone I met over the following days. Angel voices – a memory to treasure!

Surely it is an experience of this same kind that Isaiah speaks of in today’s OT reading (Isaiah 61:10-62:3), when he says:

I will greatly rejoice in the Lord,
my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.

Most if not all of us, ordinary people, experience once in a while that sudden sense of exhilarating joy, as both Isaiah and the shepherds did. It is not just poets and the mad who experience visions of angels. We should not be afraid of them, I think. Rather we should see it as God granting us a glimpse, just a fleeting glimpse, of his loving power and majesty. We should treasure such experiences when we return to the world of normality, and ponder them in our hearts, as Mary did.

The shepherds ‘went with haste and found Mary and Joseph, and the child lying in a manger’.

These shepherds are straight-forward, practical people. They don’t stand around debating and philosophising about what their extraordinary experience means. They go with haste to look with their own eyes. And what they find confirms their experience – it is just as the angel had told them. This little child is special, very special - a Saviour, a Messiah, the Lord. And they can’t stop talking about it! Just as I couldn’t stop telling everyone about the birth of my children.

The real miracle of Christmas is that through his grace our loving-Father God makes the first move towards us, to you and to me, to all human beings. He reveals himself to us as Mary and Joseph’s beautiful, helpless baby, their first-born son. This baby grows up to be our Lord Jesus Christ – in John’s mystic vision, the Word of God, the true light that enlightens everyone – through whose life and teaching, and death and resurrection, we are shown the way to God. This is what St Paul is telling us in today’s Epistle reading (Galatians 4:4-7).

But God’s grace is of no use to us unless we respond to it. We should learn from the shepherds how to respond to the miracle of Christmas. They went with haste to find Jesus, and we must too. Like them, we will not be disappointed.

‘The shepherds returned, glorifying and praising God for all they had heard and seen.’

They don’t hang about. Once they have seen the child Jesus lying in the manger – the Saviour, the Messiah, the Lord – and once they have told their story - they just go back to work, to tend their flocks.

But something has changed - they are changed. They go back ‘glorifying and praising God for all that they had heard and seen.’

And this surely is what we must do too. We are not meant to remain for ever in our visions, no matter how exhilarating they may be. We must come back to earth. Our job is to bring our experience of the love of God back into the everyday world. Let us pray that we too may go about the world as changed people, glorifying and praising God for all we have heard and seen.

So to summarise, we have indeed a great deal to learn from Luke’s shepherds:

• We should treasure the glimpses we are granted of the love and majesty of our loving Father God.
• We should go with haste to find God’s grace in the Christmas miracle of the birth of Jesus.
• And we should return glorifying and praising God as changed people, to bring God’s loving Spirit back with us into the world.